There Is Something There
A Pattern That Refuses to Go Away
A Quiet Walk Through the REAL 25 Bigfoot Theories
By Shawn Thomas
Wildfoot Explores

Let Me Talk to You for a Minute
This has been a long walk for me. Longer than I ever expected.
When I was a kid, Bigfoot was simple. It was a “wow” idea. A mystery. The same kind of excitement monsters and legends give you when you’re young. It lived somewhere between imagination and fun.
That changed when I became a teenager.
I remember the first time I didn’t just glance at the Patterson–Gimlin film, but actually watched it. Up until then, Bigfoot in my head had been the movie version. Friendly. Lovable. Sometimes even goofy. Hollywood had shaped that image well.
But Patty didn’t feel like that.
The footage felt heavy. Solid. Purposeful.
It didn’t look like a joke. It didn’t behave like a costume. It looked like a large, intelligent being moving with intent. And that contradiction is what pulled me in. On one hand, I had been told this was fantasy. On the other, I was watching something that didn’t fit that explanation.
So I stopped trying to decide what I believed.
I decided to understand what I was looking at.
- How I Went Looking for Answers to Bigfoot Evidence
- Where Real Bigfoot Evidence Comes From
- When the Path Got Wider Than Bigfoot
- Why This Blog Exists
- A Note on Method (This Matters)
- How This Actually Became My Daily Life
- The REAL 25 Theories We Actually Walked Through
- Three Names, Same Being
- Why I Don’t Argue About “Real or Not”
- The Reports Nobody Wants to Touch
- When Intelligence Looks Like Magic
- The DNA Question
- Ancient Texts as Data, Not Doctrine
- People Also Asked About Bigfoot Evidence and Behavior
- The Conclusion That Wouldn’t Let Go
- Where I Land
- Dig Deeper: The Wildfoot Hypothesis Series
- Head’s up Disclosure
How I Went Looking for Answers to Bigfoot Evidence
I didn’t start from belief, and I didn’t start from disbelief. I started from curiosity.
I went to libraries. Schools. City records. Old magazines. Newspapers. Local stories. Books filled with grainy photographs that barely showed anything at all. If it referenced a creature like Sasquatch, I read it.
Then I went deeper.
I learned about Patty herself. Who filmed the footage. Who studied it. Their backgrounds. Their reputations before the internet decided who they were supposed to be. I wanted context, not commentary.
That led to a problem I didn’t expect.
I became convinced the footage was real. Not because I wanted it to be. Because the evidence refused to collapse when pressure was applied to it.
For a long time, that was enough. I was a believer. But belief didn’t answer the real question.
It only opened it.
Where Real Bigfoot Evidence Comes From
As the years passed, Bigfoot stayed in my life quietly.
Camping trips. Fire pits. Long drives. Long nights talking. And every time the subject came up, I listened. Not to argue. To hear what people actually experienced.
I didn’t want documentaries. I didn’t want debates. I wanted encounters.
Truck stops. Campsites. Late-night conversations. People who weren’t looking for attention and weren’t trying to convince anyone of anything. Just people describing something they didn’t have language for.
When the internet took off around 2005, I didn’t just consume Bigfoot material. I read everything connected to it.
Folklore. Ancient texts. Indigenous oral traditions. Religious writings. Paranormal research. Not because I believed all of it, but because I was looking for overlap.
If something exists, there will be patterns in Bigfoot evidence that refuse to disappear.
When the Path Got Wider Than Bigfoot
At one point, curiosity pulled me into broader paranormal territory. Not chasing Bigfoot, but chasing explanation. Some of that took me farther than I needed to go, and that’s a conversation for another time.
But Bigfoot never left.
Eventually, something became clear.
This wasn’t just a creature question.
It was a pattern question.
Why This Blog Exists
This is not a theory dump.
It’s not a manifesto.
And it’s not a religious argument in disguise.
This blog exists because after years of listening to people, reading across disciplines, and honestly walking through every explanation available, the same traits kept resurfacing.
Instead of arguing over which camp was right, I lined them all up.
Not to prove one true.
But to see what refused to disappear.
What emerged wasn’t chaos.
It was convergence.
A Note on Method (This Matters)
This approach isn’t about declaring one explanation correct.
It’s about identifying persistent traits that survive comparison across:
- Independent witnesses
- Unrelated cultures
- Competing theories
- Ancient narratives
When the same characteristics keep appearing, intelligence, avoidance, altered lineage, strategic withdrawal those traits matter before interpretation does.
This is pattern recognition in Bigfoot research.
Not persuasion.
Explore my book’s of the THE HIDDEN BLOODLINES OF BIGFOOT SERIES





How This Actually Became My Daily Life

This is one of the hardest problems in the entire discussion, and pretending otherwise weakens the inquiry.
If a large, biological species exists, biology should leave traces.
Hair.
Scat.
Bones.
Environmental DNA.
We have identified rare and elusive species before. We’ve sequenced Neanderthal and Denisovan DNA from fragmentary remains tens of thousands of years old. We’ve discovered species in remote terrain through genetic traces alone.
So the absence of verified, repeatable Bigfoot DNA is not a strength of the argument.
It is a problem.
That does not end the discussion, but it cannot be ignored.
What can be said, honestly, is this: reported samples tied to alleged encounters have consistently failed to produce clear, repeatable results that point to an unknown primate lineage. Most resolve as known animals, human contamination, or degraded material.
That reality places strict limits on what can responsibly be claimed.
It does not prove non-existence.
It does not prove existence.
It marks a boundary between what is reported and what is currently demonstrable.
Any explanation that treats the absence of biological evidence as proof of intelligence crosses into unfalsifiable territory. That line should not be crossed.
For now, DNA remains the strongest unresolved challenge to any biological explanation and any serious inquiry has to leave that tension intact rather than explain it away.
The REAL 25 Theories We Actually Walked Through

I didn’t invent a framework. I followed the one that already existed.
These are the exact 25 Bigfoot theories people actively believe today. The same ones I walked through publicly before narrowing them into a single working explanation.
Nothing added. Nothing softened.
| Theory | What It Explains / Why It Persists |
|---|---|
| Undiscovered Primate | Explains physicality and strength, but struggles to account for intelligence, avoidance, and strategic behavior beyond known apes. |
| Gigantopithecus | Accounts for size, but behavior and migration patterns do not align with fossil expectations. |
| Human Hybrid | Explains familiarity, intelligence, and why witnesses often describe something almost human. |
| Relict Hominin | Fits anatomy and intelligence while overlapping with withdrawal and long-term survival themes. |
| Animal with Extreme Intelligence | Persists because many reports describe strategy, anticipation, and restraint rather than animal randomness. |
| Lost Tribe / Primitive Human | Matches social behavior and avoidance but conflicts when size and morphology are considered. |
| Interdimensional Being | Persists due to high-strangeness reports, overlapping with perception and consciousness explanations. |
| Forest Spirit / Guardian | Endures symbolically because many encounters feel territorial rather than predatory. |
| Cloaking Ability | Stays relevant because witnesses report movement without visibility, overlapping with perception limits. |
| Infrasound & Energy Manipulation | Persists because fear and “felt presence” occur before visual contact, overlapping with documented biology. |
| Shape-Shifter Legend | Survives culturally because descriptions vary, overlapping with misidentification and folklore memory. |
| Native Soul-Walker | Persists as a cultural framework describing intelligence and boundary behavior rather than animal instinct. |
| Government Experiment | Endures due to secrecy narratives, overlapping more with distrust than biological evidence. |
| Underground Species | Explains sudden appearances and disappearances, overlapping with cave-use and terrain mastery. |
| Migratory Species | Fits regional sighting waves, overlapping with intelligence and seasonal movement patterns. |
| Ultra-Stealth Predator | Persists because encounters involve tracking without attack, overlapping with restraint and observation. |
| Bloodline Divergence | Explains persistence without expansion, overlapping with relict and hybrid models. |
| Environmental Master Species | Fits deep-wilderness adaptation, overlapping with avoidance and minimal trace presence. |
| Family Unit Intelligence | Persists because reports describe protection of young and coordinated movement. |
| Electromagnetic Field Sensitivity | Endures due to electronics failure reports, overlapping with neurological and environmental effects. |
| Biological Cloak (Not Supernatural) | Survives because movement, lighting, and camouflage can explain “vanishing.” |
| Quantum “Blink” Misidentification | Persists as a perception model explaining momentary sightings and cognitive limits. |
| Ape–Man Hybrid Mutation | Endures because it bridges physical power with human-like intelligence and familiarity. |
| Spiritual Projection Encounters | Persists where experience outweighs physical detail, overlapping with consciousness-based explanations. |
| Survivors of an Ancient Lineage | Endures because it accounts for longevity, intelligence, and withdrawal without requiring modern discovery. |
Individually, they compete.
Side by side, they narrow.
That narrowing is the point.
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Three Names, Same Being

This didn’t begin with the word “Bigfoot.”
Indigenous cultures spoke of another people long before settlers arrived. Not animals. Not spirits. Another intelligence.
Out of respect, I don’t use those original words here.
Language shifted. Settlers struggled. The name became Sasquatch. Then pop culture simplified it to Bigfoot.
Three names.
Same presence.
Each reflects how humans related to it at different moments in history.
Why I Don’t Argue About “Real or Not”
History has done this before.
Giant squid were sailor stories. Gorillas were jungle myths. Both were mocked. Both were dismissed. Both were real.
So when someone says, “It’s just a myth,” I don’t argue.
I listen.
Because that statement usually reveals more about the speaker than the subject.
The Reports Nobody Wants to Touch
Some reports don’t just get ignored. They end careers. Not because they’re fake. Because they don’t fit.
Sudden silence. Electronics failing. Voices mimicking people. Light behaving strangely. An overwhelming urge to leave.
People rush to extremes. “It’s supernatural.” “It’s impossible.” Both are shortcuts. These reports don’t break the subject. They complete it.
When Intelligence Looks Like Magic
Extreme intelligence always looks supernatural until it’s understood.
Navigation was once magic. Disease was once a curse. Lightning was divine anger.
So when witnesses describe anticipation of movement, mastery of terrain, fear manipulation, or disappearance without sound, mysticism isn’t required.
We may simply be observing intelligence that evolved along a different path.
The DNA Question

This is the hardest part of the discussion, and it deserves to be treated that way.
If Bigfoot is a biological being, then biology should leave evidence. Hair. Scat. Bone. Environmental DNA. That expectation is reasonable, and it’s one I take seriously.
We have successfully extracted DNA from rare, elusive, and even extinct species. Neanderthals. Denisovans. Animals that avoided humans entirely. The absence of a confirmed Sasquatch genome is not something to hand-wave away.
So I don’t.
What matters here is not pretending the problem doesn’t exist, but being honest about what the data actually shows.
Most samples submitted as “Bigfoot DNA” test as known animals, humans, or contamination. That tells us something important: misidentification happens, and not every claim survives scrutiny. That’s normal in any field dealing with rare phenomena.
At the same time, there are environmental samples that do not resolve cleanly into known reference sets. That does not mean they prove a new species. It means they remain unresolved. Unknown does not automatically equal extraordinary.
So where does that leave us?
It leaves us with a tension that hasn’t gone away.
On one side, we have thousands of consistent encounter reports describing a large, intelligent, non-human presence behaving in patterned ways across North America. On the other, we lack a verified biological specimen that would conclusively settle the question.
I don’t claim the absence of DNA is evidence of intelligence. That would be a mistake.
What I do claim is that the behavioral data and the biological evidence are not yet aligned, and pretending either side doesn’t matter weakens the inquiry.
If a biological explanation is correct, then physical evidence will eventually matter. If it never appears, then biological models will need to be revised or abandoned.
Right now, the DNA question doesn’t resolve the mystery.
It defines the boundary of what we can responsibly claim.
And that boundary matters just as much as belief.
Ancient Texts as Data, Not Doctrine

This is where I need to slow down and be precise.
The books people reference in these discussions do not come from the same culture.
They were not written by the same people.
They were not created in the same regions.
They were shaped by different languages, beliefs, and worldviews.
Some were separated by oceans.
Some by thousands of years.
That matters.
Written texts fix stories in time, which makes cross-cultural comparison possible without shared belief.
I want to be clear about my position here. I’m not relying on commentary or secondhand summaries. I’ve read these texts directly, and I’m not approaching them to decide which one is “true.” I’m looking at what they record, and what they repeat, across cultures that had no reason to agree with one another.
When you read these works within the cultures that produced them, something changes. You stop arguing about which one is right, and you start asking why each culture felt compelled to record what it did.
When you do that, a pattern begins to appear.
These texts are very different. There is no shared theology tying them together.
What repeats is not agreement.
What repeats is memory.
Across independent traditions, the same categories show up again and again:
• Beings larger or stronger than ordinary humans
• Intelligence that exists alongside humanity but does not fully belong to it
• Interaction that disrupts the existing order
• An end state where those beings are no longer present
The outcomes differ.
The meanings differ.
But the presence is consistent.
A Shared Detail Across Independent Texts
This isn’t about doctrine or belief.
It’s about what each culture chose to preserve.
Book of Genesis (Ancient Hebrew)
“There were giants on the earth in those days… when the sons of God came in unto the daughters of men… the same became mighty men which were of old, men of renown.”
— Genesis 6:4
A non-ordinary lineage. Interaction with humanity. Memory preserved through reputation.
Book of Enoch (Second Temple Jewish)
“And they took unto themselves wives… and they bore great giants, whose height was three thousand ells.”
— 1 Enoch 7:2–3
Explicit scale. Explicit separation from humanity. Explicit consequence.
Epic of Gilgamesh (Sumerian / Akkadian)
“Gilgamesh was two-thirds god and one-third man.”
— Tablet I
A being not fully human, remembered as physically immense and unmatched.
Theogony (Ancient Greek)
“From Earth came the Giants, great and strong, with shining armor, holding long spears in their hands.”
— Hesiod, Theogony
An older race. Larger than humans. Eventually removed from dominance.
Different continents.
Different cultures.
Different names.
Not the same stories.
But the same kind of presence remembered.
It’s also important to be clear about what some texts are not describing.
While the previous texts focus on physical size, the Book of Daniel shifts the focus to presence. It does not speak about giants or physical hybrid beings. What it preserves instead is a worldview in which non-human intelligences operate alongside human history. These beings are described as ‘watchers’ or ‘princes’ acting beyond ordinary human awareness.
This does not support a biological explanation.
What it does show is that the idea of intelligence beyond humanity was not considered impossible or absurd in the ancient world. Whether described physically, symbolically, or spiritually, the concept of otherness appears again and again across cultures.
That doesn’t collapse categories. It establishes context.
These texts do not agree on what ultimately happened. Some describe destruction. Some describe defeat. Some preserve memory without outcome.
What they share is not doctrine. They share the preservation of non-ordinary beings that once interacted with humanity and did not remain part of the world as it is now known.
That does not prove biology. It does not prove survival. It shows that independent cultures, separated by time and geography, chose to record similar categories of beings using their own language and symbols.
That is not theology. That is pattern memory.
I don’t choose one book over the others. I don’t reject them either. I’m describing what stood out to me after reading them within their own cultural context. That doesn’t prove anything. But once again, it refuses to disappear.

People Also Asked About Bigfoot Evidence and Behavior
Is Bigfoot dangerous to humans?
Despite their massive strength and physical capability, the dominant pattern in Sasquatch encounters is avoidance, not aggression. Most reports describe observation from a distance, parallel movement, or what witnesses interpret as escorting behavior out of certain areas. If these beings were indiscriminately violent, we would expect a long history of confirmed attacks or recoverable evidence. Instead, the overwhelming pattern is restraint.
Why hasn’t a Bigfoot body or skeleton been found?
This question assumes the behavior of a non-intelligent animal. Animals die where they fall. Humans and higher primates do not. If this is a population with family structures, social bonds, and cultural awareness, the absence of remains may actually point to intelligence rather than absence. Burial, concealment, or use of inaccessible terrain would leave little behind for casual discovery.
Why do so many people report feeling watched or sudden silence?
Many encounters describe an abrupt environmental shift. Birds go quiet. Insects stop. The forest feels aware. Biologically, this aligns with infrasound, a low-frequency vibration used by animals like elephants and tigers to communicate or influence nervous systems. The body registers the presence before the eyes do. What feels supernatural may simply be biology we no longer recognize.
Is Bigfoot a physical being or a spiritual one?
This is likely a false divide. Biological organisms can possess abilities that appear supernatural when viewed through a modern lens. Advanced environmental awareness, sensory perception, and psychological influence can easily be misinterpreted as spiritual phenomena. The evidence points toward a physical being with traits that overlap both categories from a human perspective.
Why do Bigfoot encounters feel intentional rather than random?
Random wildlife encounters don’t track human movement, anticipate paths, or control distance consistently. Many Sasquatch sightings involve positioning, timing, and selective exposure. That suggests awareness and choice. When intelligence reaches a certain level, behavior stops looking accidental and starts looking deliberate.
The Conclusion That Wouldn’t Let Go
I didn’t want this answer.
If it was wrong, it should have collapsed under comparison.
It didn’t.
It tightened.
When biology, behavior, and history are viewed together, the picture stops looking like a monster.
It starts looking like an observer.
A lineage that branched early. Highly intelligent. Avoidant by strategy. Preserved in culture rather than record.
Not absent.
Not aggressive.
Present, but selective.
And if that pattern reflects observation rather than threat, it raises a question worth sitting with.
Where I Land
I don’t claim certainty.
I claim discipline.
I followed the pattern honestly.
You can believe.
You can not believe.
But something keeps showing up.
If you see the same structure, say so.
If you think I missed something, show me.
That’s how real inquiry works.
Dig Deeper: The Wildfoot Hypothesis Series
This blog is just the start. I’ve broken down the full investigation across four specific chapters. If you want the full picture of the Watcher/Guardian theory, walk through them in this order:
1. The Evidence Start here to see how the data lines up across history and biology. My Bigfoot Hybrid Hypothesis: Why 12 Theories Point to One Truth
2. The Logic Understand why their behavior isn’t magic it’s advanced strategy. The Mind Behind the Footprints: Why Intelligence Changes Everything
3. The Map See the movement patterns that convinced me this is a migration, not a myth. The Map That Changed My Mind: How Continental Movement Points to Intelligence
4. The Conclusion The final breakdown of the biological reality we are dealing with. The Final Theory: Bigfoot as an Ancient Human-Hybrid Species

Head’s up Disclosure
Shawn Thomas
Amazon Author & Creator
Founder of Wildfoot Explores and Wildfoot Explores Apparel shop
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